He is the beginning, the firstborn from the dead, that in all things He might have the first place. By His obedience He brought about redemption. 1. They are the original ministers of confirmation, dispensers of sacred Orders and the moderators of penitential discipline, and they earnestly exhort and instruct their people to carry out with faith and reverence their part in the liturgy and especially in the holy sacrifice of the Mass. The former is a danger; the latter, salvation" (1*). (2) Cfr. : PL 50, 505 AB- Schwartz, Acta Conc. (18) Conc. 6, 1: PG 13, 239. (11) Cfr. ; S. Iustinus, Apol., 1, 6S G 6, 428; S. Cyprianus, Epist. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even . question is Lumen gentium 16.4 There are two other Vatican II texts that deal with this question Jesus' teaching being followed in light of the impending judgment and separation of those who are on very different paths. When the work which the Father gave the Son to do on earth (9) was accomplished, the Holy Spirit was sent on the day of Pentecost in order that He might continually sanctify the Church, and thus, all those who believe would have access through Christ in one Spirit to the Father. (80) Similarly, the Church encompasses with love all who are afflicted with human suffering and in the poor and afflicted sees the image of its poor and suffering Founder. Oec. (64*) By the power of the sacrament of Orders,(65*) in the image of Christ the eternal high Priest,(177) they are consecrated to preach the Gospel and shepherd the faithful and to celebrate divine worship, so that they are true priests of the New Testament. S.S.C.S. Christ is the light of nations. Celebrating the Eucharistic sacrifice therefore, we are most closely united to the Church in heaven in communion with and venerating the memory first of all of the glorious ever-Virgin Mary, of Blessed Joseph and the blessed apostles and martyrs and of all the saints. Rerum Ecclesiae, 28 febr. The evangelical counsels of chastity dedicated to God, poverty and obedience are based upon the words and examples of the Lord. Verified Purchase. (72) Ordo consecrationis sacerdotalis in praefatione. Encycl. Pius XII, Nuntius Radioph., 13 maii 1946: AAS 38 (1946) p. 266. 41: PG 6, 564. ib., III, 19, 26: col. 152; V, 18, 24: col. 189; In Io. On the contrary they understand that it is their noble duty to shepherd the faithful and to recognize their ministries and charisms, so that all according to their proper roles may cooperate in this common undertaking with one mind. 12. - S. Io. Piously meditating on her and contemplating her in the light of the Word made man, the Church with reverence enters more intimately into the great mystery of the Incarnation and becomes more and more like her Spouse. (92) Its end is the kingdom of God, which has been begun by God Himself on earth, and which is to be further extended until it is brought to perfection by Him at the end of time, when Christ, our life,(93) shall appear, and "creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God". It was the last and longest published document from the council and is the first constitution published by an ecumenical council to address the entire world. 23, ecr. (23) Ex Praefatione, aliquious dioecesibus concessa. In this singular way she cooperated by her obedience, faith, hope and burning charity in the work of the Saviour in giving back supernatural life to souls. Second Vatican Council, Lumen Gentium 16, November 21, 1964 "But the plan of salvation also includes those who acknowledge the Creator, in the first place among whom are the Muslims: these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind's judge on the last day." Abstract. Finally, those who have not yet received the Gospel are related in various ways to the people of God. Leo XIII, Epist. Chapter two of the Dogmatic Constitution on the Church (Lumen Gentium) gives prominence to a scriptural and patristic image of the Church as the People of God. (12) Cfr. Indeed the counsels, voluntarily undertaken according to each one's personal vocation, contribute a great deal to the purification of heart and spiritual liberty. III, q. (15*) They are consecrated by baptism, in which they are united with Christ. (25) From this source the Church, equipped with the gifts of its Founder and faithfully guarding His precepts of charity, humility and self-sacrifice, receives the mission to proclaim and to spread among all peoples the Kingdom of Christ and of God and to be, on earth, the initial budding forth of that kingdom. Lumen Gentium, Light of the Nations, November 21, 1964. 3 et q. But they are by reason of their particular vocation especially and professedly ordained to the sacred ministry. "(23*) On the other hand, let them teach the faithful that our communion with those in heaven, provided that it is understood in the fuller light of faith according to its genuine nature, in no way weakens, but conversely, more thoroughly enriches the latreutic worship we give to God the Father, through Christ, in the Spirit. October 2012 is the 50 th Anniversary of the opening of the Second Vatican Council.Pope Benedict XVI declared October 11, 2012 until November 24, 2013 a Year of Faith.He said: It will be a moment of grace and commitment to a more complete conversion to God, to strengthen Every person must walk unhesitatingly according to his own personal gifts and duties in the path of living faith, which arouses hope and works through charity. Still further, some become subject of their own accord to another man, in the matter of perfection for love of God. Cfr. What specifically characterizes the laity is their secular nature. Thus every layman, in virtue of the very gifts bestowed upon him, is at the same time a witness and a living instrument of the mission of the Church itself "according to the measure of Christ's bestowal".(197). The Dogmatic Constitution on the Church is a central document that increased the authority, identity, and the mission of the church. Provida Mater, 2 Febr. 7, 26, 1 Io. (44*), But when either the Roman Pontiff or the Body of Bishops together with him defines a judgment, they pronounce it in accordance with Revelation itself, which all are obliged to abide by and be in conformity with, that is, the Revelation which as written or orally handed down is transmitted in its entirety through the legitimate succession of bishops and especially in care of the Roman Pontiff himself, and which under the guiding light of the Spirit of truth is religiously preserved and faithfully expounded in the Church. Rob. (19*), 51. Mystici Corporis, 1. c., pp. Primasius, Comm. An additional norm of this sort is required by the very nature of the case, because it involves functions [munera] which must be exercised by many subjects cooperating in a hierarchical manner in accordance with Christ's will. 633-636; Denz. - S. Io. 960 (1768); Conc. 1904: Acta, I, p. 154- Denz. III, q. IV 17, 5; PG 7, 1023; Harvey, 2, p. 199 s. Conc. 3 et 22: PL 4, 443 B et 461 A. 152-153. In no way does it impede, but rather does it foster the immediate union of the faithful with Christ. He is before all creatures and in Him all things hold together. dogm. (238), Christ, having been lifted up from the earth has drawn all to Himself. There are some who, in their freedom as sons of God, renounce their own wills and take upon themselves the state of poverty. 3; Trall. Pius XII, Alloc. (25) Cfr. (31) That land, like a choice vineyard, has been planted by the heavenly Husbandman. Through their baptism and confirmation all are commissioned to that apostolate by the Lord Himself. Conc. (8) Cfr. (33) Cfr. Lumen Gentium 1. Humani genesis, 12 Aug. 1950: AAS 42 (1950) p. 571. 7, 111-116; Cow. Since this is so, the spiritual life of these people should then be devoted to the welfare of the whole Church. Satis cognitum, 29 iun. Continuing in that same undertaking, this Council is resolved to declare and proclaim before all men the doctrine concerning bishops, the successors of the apostles, who together with the successor of Peter, the Vicar of Christ,(2*) the visible Head of the whole Church, govern the house of the living God. VII 5, 2: GCS 11, 2, p. 638 s.; Bardy, II, p. 168 s. (24) Cfr. Kleutgen, textus reformstus De mysterio Verbi incarnati, cap. dogm. IV, n. 16, cum notis 12 et 15. 2; etc. 16 January 2005. II de Ecclesia Christi, cum I commentario Kleutgen: Mansi 53, 313 AB. Encycl. Fidci Donum, 21 apr. There are two sources in particular from which the pope constantly draws and to which he refers: Sacred Scripture first of all, and then the documents of the Second Vatican Council, especially the Constitutions on the Church (Lumen Gentium), Divine Revelation (Dei Verbum), and the Church in the Modern World (Gaudium et Spes). (21*) Hence after the Synod of Ephesus the cult of the people of God toward Mary wonderfully increased in veneration and love, in invocation and imitation, according to her own prophetic words: "All generations shall call me blessed, because He that is mighty hath done great things to me". Modus 57. - S. Cyrillus Hieros., Catech. De quelle consolation, 14 oct. 1951: AAS 43 (1951) p. 790 s. (3) Cfr. 16, 21: PG 13, 1443 C, Tertullianus Adv. (20) Cfr. This is done in virtue of his primacy over the entire Church in order to more fully provide for the necessities of the entire flock of the Lord and in consideration of the common good. Gelasius I, Decretalis De libris recipiendis, 3: PL 59, 160, Denz. (1) Cfr. (50) Cfr. (11) To men, dead in sin, the Father gives life through Him, until, in Christ, He brings to life their mortal bodies. Officii 20 dec. 1949: AAS 42 (1950) p.142. p. 7. (159)(28*) This college, insofar as it is composed of many, expresses the variety and universality of the People of God, but insofar as it is assembled under one head, it expresses the unity of the flock of Christ. 57, 7: PL 38, 389, etc. Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council.This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. Fulgens corona, 8 sept. 1953: AAS 45 (1953) pp. Can. 3, 7: PL 2, 357 C, CSEL 47, 3 p. 386. Tuas libener: Denz. 177-178, Denz. Joined with Christ in the Church and signed with the Holy Spirit "who is the pledge of our inheritance",(245) truly we are called and we are sons of God(246) but we have not yet appeared with Christ in glory,(247) in which we shall be like to God, since we shall see Him as He is. Mediator Dei, 20 nov. 1947: AAS 39 (1947) p. 555. (3) He planned to assemble in the holy Church all those who would believe in Christ. 960 (1767) . Paulus Pp. (4) Cfr. When Jesus, who had suffered the death of the cross for mankind, had risen, He appeared as the one constituted as Lord, Christ and eternal Priest,(24) and He poured out on His disciples the Spirit promised by the Father. Encycl. Quadragesimo anno 15 maii 1931: AAS 23 (1931) p. 121 s. Pius XII, Alloc. : Mansi 1215 CD, 1216-1217 A. A question has arisen regarding the precise theological note which should be attached to the doctrine that is set forth in the Schema de Ecclesia and is being put to a vote. 2. Ambrosius, De Vidu s, 4, 23: PL 16, 241 s. (1) Cfr. Encycl. Brief History. Pastor aeternus, 3: Denz. I, 152, 156, 171 s. S. Ign. ROME, NOV. 4, 2004 (Zenit) - Nov. 21 will mark 40 years since the promulgation by Pope Paul VI of the Second Vatican Council's dogmatic constitution, "Lumen Gentium." To better understand the way in which this document was written, we interviewed Jesuit Father Peter Gumpel, who collaborated day by day in the . "(4*), 5. They were further commanded by the apostles and Fathers of the Church, as well as by the doctors and pastors of souls. (30*) The individual bishops, however, are the visible principle and foundation of unity in their particular churches, (31*) fashioned after the model of the universal Church, in and from which churches comes into being the one and only Catholic Church. (280) Then the whole Church of the saints in the supreme happiness of charity will adore God and "the Lamb who was slain",(281) proclaiming with one voice: "To Him who sits upon the throne, and to the Lamb blessing, and honor, and glory, and dominion forever and ever". The Spirit dwells in the Church and in the hearts of the faithful, as in a temple (cf. Encycl. Apost. The rest of the things which the sacred Council sets forth, inasmuch as they are the teaching of the Church's supreme magisterium, ought to be accepted and embraced by each and every one of Christ's faithful according to the mind of the sacred Council. And finally, the bishops, in a universal fellowship of charity, should gladly extend their fraternal aid to other churches, especially to neighboring and more needy dioceses in accordance with the venerable example of antiquity. John A. Hardon, S.J. Chrysostomus, In Io. 73, a. in Apoc. Pius XII, Litt. They should be of aid to their fellow citizens. The various forms of piety toward the Mother of God, which the Church within the limits of sound and orthodox doctrine, according to the conditions of time and place, and the nature and ingenuity of the faithful has approved, bring it about that while the Mother is honored, the Son, through whom all things have their being (302) and in whom it has pleased the Father that all fullness should dwell,(303) is rightly known, loved and glorified and that all His commands are observed. Apost. Lc. 122 Cf. Israel according to the flesh, which wandered as an exile in the desert, was already called the Church of God. This duty is to be undertaken to the extent of their capacities and in keeping with the proper type of their own vocation. "(6*) Hence not a few of the early Fathers gladly assert in their preaching, "The knot of Eve's disobedience was untied by Mary's obedience; what the virgin Eve bound through her unbelief, the Virgin Mary loosened by her faith. A person becomes a member of the College by virtue of Episcopal consecration and by hierarchical communion with the head of the College and with its members. 25, De invocatione Sanctorum: Denz. II-II, q. Lumen Gentium Quotes Showing 1-3 of 3. Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation. 44, 2; ed. 232, 2: col. 1108. Encycl. It is through the sacraments and the exercise of the virtues that the sacred nature and organic structure of the priestly community is brought into operation. This was to be the new People of God. Satis cognitum, 29 iun. THE MYSTERY OF THE CHURCH. Eusebius Caes., Praeparatio Evangelica, 1, 1: PG 2128 AB. (29*) This same collegiate power can be exercised together with the pope by the bishops living in all parts of the world, provided that the head of the college calls them to collegiate action, or at least approves of or freely accepts the united action of the scattered bishops, so that it is thereby made a collegiate act. Encycl. L. VIII, cap. Pius XII, Litt Encyl. (237) At that time the human race as well as the entire world, which is intimately related to man and attains to its end through him, will be perfectly reestablished in Christ. Christ, present to us in His Body, which is the Church, is the one Mediator and the unique way of salvation. Vat. 42. 16. He did this that He might sanctify her. On account of this sharing in their priesthood and mission, let priests sincerely look upon the bishop as their father and reverently obey him. And in order that the episcopate itself might be one and undivided, He placed Blessed Peter over the other apostles, and instituted in him a permanent and visible source and foundation of unity of faith and communion. Mystici Cororis, 29 iun. Lumen Gentium Summary Understanding what the Church is helps us understanding role & mission of Church Church as sign & instrument of God Fellowship or communion as Church reflects communion or fellowship found within the Trinity ALL are called to holiness, with Mary as example of response to this call Lumen Gentiumlays ground work for Moving forward through trial and tribulation, the Church is strengthened by the power of God's grace, which was promised to her by the Lord, so that in the weakness of the flesh she may not waver from perfect fidelity, but remain a bride worthy of her Lord, and moved by the Holy Spirit may never cease to renew herself, until through the Cross she arrives at the light which knows no setting. I Oec. 7. (7*) All this they should do in emulation of those priests who often, down through the course of the centuries, left an outstanding example of the holiness of humble and hidden service. Dei Verbum, Dogmatic Constitution on Divine Revelation, November 15, 1965. Let them strive to reconcile the two, remembering that in every temporal affair they must be guided by a Christian conscience, since even in secular business there is no human activity which can be withdrawn from God's dominion. (64), From Him "the whole body, supplied and built up by joints and ligaments, attains a growth that is of God". (63*) Priests, although they do not possess the highest degree of the priesthood, and although they are dependent on the bishops in the exercise of their power, nevertheless they are united with the bishops in sacerdotal dignity. 23, sacr. In the first place, the shepherds of Christ's flock must holily and eagerly, humbly and courageously carry out their ministry, in imitation of the eternal high Priest, the Shepherd and Guardian of our souls. Damascenus, Adv. Christ, the great Prophet, who proclaimed the Kingdom of His Father both by the testimony of His life and the power of His words, continually fulfills His prophetic office until the complete manifestation of glory. Gaudium et spes (Ecclesiastical Latin: [audi.um et spes], "Joy and Hope"), the Pastoral Constitution on the Church in the Modern World, is one of the four constitutions resulting from the Second Vatican Council in 1965. 107 Cf. 4, docet Ordinis sacramentum imprimere characterem indelebilem: Denz. But, the society structured with hierarchical organs and the Mystical Body of Christ, are not to be considered as two realities, nor are the visible assembly and the spiritual community, nor the earthly Church and the Church enriched with heavenly things; rather they form one complex reality which coalesces from a divine and a human element. (62*) They have legitimately handed on to different individuals in the Church various degrees of participation in this ministry. DOGMATIC CONSTITUTION ON THE CHURCH. Rev. They are, by reason of the knowledge, competence or outstanding ability which they may enjoy, permitted and sometimes even obliged to express their opinion on those things which concern the good of the Church (7*). S. Augustinus, Enchir. Lc. Since these duties, so very necessary to the life of the Church, can be fulfilled only with difficulty in many regions in accordance with the discipline of the Latin Church as it exists today, the diaconate can in the future be restored as a proper and permanent rank of the hierarchy. 71 (72):10; Is. Due to the special circumstances of our time the foundations of this doctrine must be more thoroughly examined. l9S8: AAS S0 (145R ) p. 220: Ia Iegittima sana laicita dello Stato .. (7) Cfr. 4, 34; Io. Ordinis, cap. 161 Cf. . S. Germanus Const., Nom. Upon all the laity, therefore, rests the noble duty of working to extend the divine plan of salvation to all men of each epoch and in every land. But for this power to be fully ready to act, there must be a further canonical or juridical determination through the hierarchical authority. Conc. Encycl : Mediator Dei: AAS 39 (1947) p . 2:6; Col. 2:12 etc. (63) On earth, still as pilgrims in a strange land, tracing in trial and in oppression the paths He trod, we are made one with His sufferings like the body is one with the Head, suffering with Him, that with Him we may be glorified. Rather John XXIII believed it necessary for the Church to face the challenges of the modern world. III, 3, 1; PG 7, 848 A; Harvey 2, 8; Sagnard, p. 100 s.: manifestatam. In that Body the life of Christ is poured into the believers who, through the sacraments, are united in a hidden and real way to Christ who suffered and was glorified. ON NOVEMBER 21, 1964 CHAPTER I - THE MYSTERY OF THE CHURCH 1. this sacred Council, being gathered together in the Holy Spirit, that by proclaiming his Gospel to every creature (cf. 1: PG 98 (6), 340-348; Serm. At a lower level of the hierarchy are deacons, upon whom hands are imposed "not unto the priesthood, but unto a ministry of service. Conc. The council fathers approved Lumen Gentium by a final vote of 2,151 to 5! The Church itself, by the authority given to it by God, accepts the vows of the newly professed. (39) Cfr. Read more. Therefore, this Sacred Synod encourages and praises the men and women, Brothers and Sisters, who in monasteries, or in schools and hospitals, or in the missions, adorn the Bride of Christ by their unswerving and humble faithfulness in their chosen consecration and render generous services of all kinds to mankind. 967 (1777). The word "functions [munera]" is used deliberately instead of the word "powers [potestates]," because the latter word could be understood as a power fully ready to act. 1712l (3011). (261) Reckoning therefore that "the sufferings of the present time are not worthy to be compared with the glory to come that will be revealed in us",(262) strong in faith we look for the "blessed hope and the glorious coming of our great God and Saviour, Jesus Christ"(263) "who will refashion the body of our lowliness, conforming it to the body of His glory(264), and who will come "to be glorified in His saints and to be marveled at in all those who have believed"(265). These pastors, chosen to shepherd the Lord's flock of the elect, are servants of Christ and stewards of the mysteries of God,(151) to whom has been assigned the bearing of witness to the Gospel of the grace of God,(152) and the ministration of the Spirit and of justice in glory.(153). d Decentium: PL 20, 554 A; sansi 3, 1029; Denz. Vatican Council II. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature,(1) to bring the light of Christ to all men, a light brightly visible on the countenance of the Church. 939 (1742). Nicaenum, I can. 2 in dorm. Act. 65, a. 2. (19) Cfr. (11) Cfr. About Lumen Gentium, "a clarification has yet to be made".This is the idea developed by Bishop Schneider, auxiliary bishop of Astana, in a document published on March 4, 2017. For our Lord placed Simon alone as the rock and the bearer of the keys of the Church,(156) and made him shepherd of the whole flock;(157) it is evident, however, that the power of binding and loosing, which was given to Peter,(158) was granted also to the college of apostles, joined with their head. 34. Conc. 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