See also Jeremiah 7:6; Malachi 3:5; James 1:27. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Matthew 13:14 cites Isaiah 6:9, Matthew 3:3 cites Isaiah 40:3, and Luke 4:17 quotes Isaiah 61:1-2, all referring to the prophet Isaiah, not just the prophecy. 3. This verse is more correctly translated thus—"Learn to do well; seek judgment, restrain the oppressor, right the fatherless, maintain the cause of the widow,"—or, "Learn to do good; seek out judgment, redress wrong, judge the fatherless, befriend the widow. Over and over again in the Word of God we find Him giving an invitation. The same declaration is now extended to all others, who are oppressed and groan under the violence and lawless passions of men of rank and influence. Commentary on Isaiah 1:10-18 View Bible Text . They are thundered down and put to shame. 7:1 , ch. Put by Figure of speech Synecdoche (of Species), for all kinds of helpless and bereaved persons. V. Let us remember certain things for our encouragement. I. You are mine. Thus all the grounds of self-defence, which existed in the hearts of the accused, are both negatively and positively overthrown. 4. Mighty to Save - related study; ISAIAH 53 COMMENTARY Bruce Hurt, MD June, 2018. 1. Politics can be employed in no higher ministry than in seeking the relief of the oppressed. Biblical Commentary Isaiah 5:1-7 EXEGESIS: THE CONTEXT: The prophet may have sung this song at the week-long harvest festival known as the Feast of Tabernacles, where his singing would have fit naturally into the festive atmosphere and would have caught the attention of the crowds. EXPOSITION. Yes, but what is meant by learning to do well? Prudent men, they have been careful never to "meddle" in affairs of their neighbours; they have never identified themselves with any revolutionary movements; against wrongs which have not troubled themselves they have never uttered words of flaming indignation! Seven gifts of the Holy Spirit are specified, to imply that the perfection of them was to be in Him. Isaiah 3:13-26 Oppression And Luxury Condemned. Learn more Start my trial Back . For a comprehensive study of the passage, download the Study Guide (PDF download) . By fidelity in little things. The prophet calls on the rulers not merely to acts of benevolence, but to the courageous exercise of their authority to restrain the wrong-doing of the men of their own order. For a comprehensive study of the passage, download the Study Guide (PDF download). Widows and orphans, as well as foreigners, were the protégés of God and His law, standing under His especial guardianship and care (see, for example, Exodus 22:22 (21), cf., Exodus 21:21 (20). Yoma, fol. The oppressed - Him to whom injustice has been done in regard to his character, person, or property; compare the notes at Isaiah 58:6. 15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Isaiah 1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in … Sympathy must not be substituted for personal and self-denying help. They have been taught that certain excellences are necessary to qualify them for admission to heaven, and to the cultivation of these excellences they address themselves assiduously, merely that they may secure their own eternal well-being. But let them begin to endeavour to "learn to do well" in the manner pointed out in the text, and this saying of His will be a mystery to them no longer. IV. Commentary on Isaiah 17:12-14 (Read Isaiah 17:12-14) The rage and force of the Assyrians resembled the mighty waters of the sea; but when the God of Israel should rebuke them, they would flee like chaff, or like a rolling thing, before the whirlwind. Isaiah 7:1-17 New International Version (NIV) The Sign of Immanuel. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. I have called you by your name. Verses 1-28. What kind of an English home would the most exact reproduction of the most beautiful of all classic villas be? By the wordjudgment he denotes what is good and right; as if he had said, “Aim at uprightness.”. (1-11) The woe of Israel's enemies. Learn more. Both of these were an easy prey to their rapaciousness. They have small capital. Many who will readily part with their sacrifices, will not be persuaded to part with their sins. in their remaining corruptions all carry some of these cerements about with them, nor drop them but at the gate of heaven.—Guthrie. In rendering this obscure phrase I follow Bochart, (Hieroz. The section of Isaiah discussed here comes from the early part of the book, written by Isaiah ben Amoz. The vision of Isaiah: This is the book of the prophesies of Isaiah, the son of Amoz, who ministered from about 740 to 680 B.C.. For about 20 years, he spoke to both the northern kingdom of Israel and the southern kingdom of Judah. Job , Daniel (Daniel 10:15-17), Peter and John (Revelation 1:17) each had similar experiences. But though “this prophecy, by its title, should relate only to Damascus, is full of much concerns, and more largely treats of, the kingdom of Samaria and the Israelites, confederated with Damascus and the Syrians against the kingdom of Judah.” Learn to do good; Seek justice, Reprove the ruthless, Defend the orphan, Plead for the widow. The same duty is enjoined in behalf, , inexperienced orphans, and the helpless. Detailed studies of the words used in the book support this understanding, since some uncommon words are repeated in … The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. They are driven from their pulpits. He will aid the destitute, and will defend their cause.”. Many men are their own tyrants. Isaiah 7 – Shear-Jashub and Immanuel A. His message was given in a time of great crisis both politically and religiously. Unlike most other biblical prophets, though, Second Isaiah is filled not with warnings over wrongdoing, but with encouragement to reevaluate Judah’s past and future. Psalms 10:18; Psalms 72:4; Exodus 22:22-24; Deuteronomy 10:18; James 1:27. fatherless. Isaiah 1:17, ESV: "learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause." Fortune seems against them. Chapter 1. Relieve - - אשׁרוּ 'asherû - literally, make straight, Or right (margin, righten). [Exodus 22:22]. The very best men come from their graves, like Lazarus, "bound with grave-clothes"—not like Jesus, who left the death-dress behind Him; and, alas! “Learn to do good:” hetib is the object to limdu (learn), regarded as an accusative; the inf. 17.Learn to do well As he had just now, ill enjoining them to cease to do evil, charged them with the continual practice of iniquity as if he had said that their whole life was a constant habit of sinning; so now he enjoins them to become skilled in acts of kindness, and in entreating them to learn this, he addresses them as scholars who had not yet learned their earliest lessons. 1. T. Bab. Ver. How this noblest of arts may be acquired. For the second Sunday in a row, the lectionary features a poetic text from Isaiah with a strong emphasis on social justice. But the Lord declares that he takes charge of the fatherless and widows, and will avenge them if they shall sustain any injury. He would have to spend a year in “Reform School.” He had stolen a car, in fact several cars. Defend the oppressed. Not only must Christ's followers be "blameless," they must be conspicuous for excellence. Try it for 30 days FREE. Judge the fatherless; defend and deliver them, as this word is used, Psalms 7:8,11 9:4, and oft elsewhere. Isaiah 3:1-12 Judgment on Judah And Jerusalem. ii., cap. 4. The division of this primary admonition into four minor ones relating to the administration of justice, may be explained from the circumstance that no other prophet directs so keen an eye upon the state and its judicial proceedings as Isaiah has done. 3. Both in the Masoretic Text and the Dead Sea Scroll of Isaiah, the word for “chariot” is a collective singular; only in the scroll does the definite article precede the word. In no other art does progress bring so much happiness: the testimony of a good conscience; consciousness of the approval of God; a pleasant retrospect; brightening hopes. And yet they imagine themselves to be followers of Him who spoke of "the cross" which each of His disciples would have to carry. Thus, impiety was said to consist in oppressing the fatherless and widow. Learn to do right; seek justice. To do well stands opposed to all kinds of evil. Mere mechanical imitation is always a poor thing, and often a grotesque and pitiable thing; because circumstances are continually varying. Try it for 30 days FREE. Now, Isaiah 5:1-7 suggests that the establishment of a just society was the single desired outcome … Continue reading "Commentary on Isaiah 5:1-7" Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Learn to do well - , To learn here is to become accustomed to, to practice it. And yet he also wrote of God's long-suffering patience, His loving-kindness and His never-failing tender-mercy towards His errant people. Isaiah 1:1-20. The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. Such ought to be relieved by the generous consideration of the good. Judege the fatherless, plead for the widow The Prophet here selects two classes, by means of which the wickedness of men is more fully exposed; for it seldom happens that the causes of the fatherless and widows are defended, because men do not expect from them any rewards. A. Part i., lib. This awakened them to bring sacrifices and offerings, as if they would bribe God to remove the punishment, and give them leave to go on in their sin. 17. 3. 7), though I am not perfectly satisfied with this explication of it. Seek judgment, relieve the oppressed, &c.] Look to the duties of the second table, those of your own particular places especially; exercise your general calling in your particular, and think not to set off with God by your sacrifices for your oppressions: "I will have mercy, and not sacrifice." There follow two admonitions relating to widows and orphans. The idle servant might have said, "Lord, I did no harm with my talent; I did not lay it out in rioting and drunkenness, or any way to Thy dishonour; I only hid it, and did not improve it,"—yet this was enough to condemn him. Relieve the oppressed The Prophet, after his wonted manner, adds to the general description the mention of particular classes; and although he has already given a special exhortation to kindness and justice, yet wishing to press them more closely, he enters into a more careful enumeration of certain classes, so as to present a more complete view of the subject. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR’S PREFACE (1 – 5) a. Judege the fatherless; plead for the widow.] Spirit of the Lord — Jehovah. They are liable to the thoughtless but stern oppression of men. Isaiah 2:6-22 The Day of the Lord. Isaiah 1:17. It, is in opposition, (2) to the idea that a man who confines himself to the cultivation of personal virtues is a true follower of Christ. By patient and persevering endeavours to embody in our practice the truths we have thus discovered. Like other prophetic writings, Isaiah 40-55 (which scholars call Second Isaiah) aims to change people’s minds. Learn to do well; begin and inure yourselves to live soberly, righteously, and godly. Heading (1:1) b. It is remarkable that God so often insists on this in the Scriptures, and makes it no small part of religion; Deuteronomy 14:29; Deuteronomy 24:17; Exodus 22:22: ‹Ye shall not afflict any widow, or fatherless child.‘ The ancient views of piety on this subject are expressed in the language, and in the conduct of Job. Isaiah 1:17 Context. Isaiah 1:1-17 The Sins of Israel And Judah. The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar to be straight. Albert Barnes' Notes on the Whole Bible. Whatever may be the haughty boasting of enemies, this will not prevent the people of God from glorying amidst their tribulations, while such considerations as these shall have an abiding place in their minds: “The Lord will be our avenger. “Do justice to the orphan” ( Shâphat , as in Deuteronomy 25:1, is a contracted expression for shâphat mishpat ): for if there is not even a settlement or verdict in their cause, this is the most crying injustice of all, as neither the form nor the appearance of justice is preserved. Can we call ground good ground for bearing no weeds, if it never bring forth good corn? Learn to do well.] 1. Isaiah 3:13-26 Oppression And Luxury Condemned. 7:2 ), and, they being so closely linked together in their counsels, this chapter, though it be entitled "the burden of Damascus’’ (which was the head city of Syria), reads the doom of Israel too. "To do well," says the prophet, is "to seek out judgment, to restrain the oppressor, to judge the fatherless, to befriend the widow. Show content in: English Both Hebrew. 2. Below are some preliminary questions to assist in the study of this passage. And the Gentiles shall see - (see Isaiah 11:10:÷; come a up I father me say Isaiah 49:22; Isaiah 60:3, Isaiah 60:5, Isaiah 60:16). The root - אשׁר 'âshar - means to proceed, to walk forward in a direct line; and bears a relation to ישׁר yâshar, to be straight. Commentary on Isaiah 1:10-18 View Bible Text . Judgment — Shew your religion to God, by practising justice to men. III. In rendering this obscure phrase I follow Bochart, (Hieroz. In the case before us, where the oppressor is spoken of, it means to direct him to the way of justice, to keep him in bounds by severe punishment and discipline. Burden of Damascus — both of these were an easy prey to rapaciousness. 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